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Photos and stills: Dean Faj, Ana Gizdic, Nejc Ovsenek, Dorotoea Radusic, Marija Srsen, Mirjana Tomasevic Dancevic
SHORT FILM RECORDINGS
Dean Faj POWERPROGRESSIVEART
Ana Gizdic POWERPROGRESSIVEART
Livia Kaciga POWERPROGRESSIVEART
Victoria Leslie WetlandLIFE
Nejc Ovsenek Aquatica Diving Center
Marija Srsen POWERPROGRESSIVEART
Dorotea Radusic solo
SHORT OUTLOOK OF NATURAL AND CULTURAL HERITAGE (GUIDELINES FOR SHORT FILMS)
The island Mljet is situated on the east coast of the Adriatic Sea, in Croatia. It extends in direction northwest-southeast, is 37 km long, and (on average) 3 km wide. The National Park extends along the west side. There are two salt lakes, Veliko (the Great) and Malo jezero (the Small Lake), few sources of drinking water and few ponds of brackish water. These ponds are called “blatina” (wetland areas) and are included in the eco-net EU Natura 2000. Due to the mild Mediterranean climate, the island vegetation is abundant. The underwater of Mljet is abundant with endemic species amongst which the National Park Mljet lists: scallop, noble pen shell, date shell. Besides these, in the lakes lives the endemic species Aurelia relicta genus jellyfish, also a bushy rock coral reef, Cladocora caespitosa which can be seen in the Great Lake.
Natural heritage protection of Mljet dates since 1928: the doctoral thesis of Branimir Gušić on the anthropogeographic research of the settlements of the island Mljet, “coincides with the adoption of the Forest Act and the protection status of numerous localities: oak rainforest “Prašnik” near Stara Gradiška, beech forest “Muški bunar” on Psunj, Dundo forest on Rab, pass of Paklenica, Plitvice lakes, Štirovača, White rocks (Bijele stijene), sea lakes on Mljet, the island Lokrum, Arboretum Trsteno, Pančić’s spruce also fir along cliffs, pits, caves and sinkholes in Gorski kotar.“
Besides the natural beauties condensed on such a small area, Mljet is a rich hydro-archaeological site and through the archaeological, hydro-archaeological findings and different records one can clearly follow the timeline till the year 35 BC. The data on the Illyrian pirates, populating the Mljet island with the Roman population (afterward with other populations) are connected to the year 230 BC and 168 BC. Then (168 BC), the Ardiaeian ruler Gentius, on a peak of his power, went to the war with Rome (the Third Illyrian war) and lost. The same source says that the rule of Rome on Mljet was nominal for the Illyrians kept on pirating along the Mljet Channel.
The known story from the previous forsaid year of the Antique period (230 BC) is
The Story of Teuta. Illyrian tumuli (barrows), numerous remains of settlements, forts and tombs witness of the populating Mljet with peoples from the Neretva Delta who came on the island across Pelješac during the second millennium BC. “Traces of Illyrian dwellings, mounds and embankments elder then the Greek culture are found around Pomjenta field near the Great Lake. In these ancient ruins scattered around the island, are found small bronze personal adornments or supplies such as are earrings, rings, buttons and the shards of amphorae and other pottery. Best preserved remains of these stone forts, so-called “gradac” (small town) are on the hill Veliki Gradac, over the Great Lake and Gradac monticule above the spring Vodice near Babino Polje.“ The described settlements belonged to the mysterious tribe Roguđani, “who is mentioned even by the educated Byzantine emperor Constantine Porphyrogenitus in his famous work "On the Empire Management" he wrote in Xth c.“.
On the peak of its power, in 230 BC, Illyria was ruled by the queen Teuta (Vojvoda describes her as young, ravishing, golden-eyed queen, the daughter of proud and forgotten people of Illyria) who came to refuge on Mljet (the island Melita, which is the Antique title of Mljet) to anchor her fleet in the safe cover of Polače. Teuta’s pirates caused serious commercial and military problems to Rome by holding the supervision over the Adriatic and Ionic sea. After the death of her husband and the king Agron with whom she often visited Mljet, Teuta ”goes through a new love idyll with her lover Demetrius of Pharos, famous Illyrian general. At this islet of surreal beauty, full of exuberant fragrance of the Mediterranean vegetation “the Pirate Queen” gets carried away with the plans of the great Illyrian power, the conquest of the most beautiful Greek island and the town Kerkyra (Corfu), the siege of Issa (Vis), while making love with her governor in the turquoise-green waters of the lake“.
After leaving Melita, in 229 BC, Illyrian frequent pirate attacks on Roman ships lead to the First Roman – Illyrian War. With the betrayal of her lover Demetrius, who by that act became a vassal of Rome and Roman client king, gaining the rule over greater part of Illyria, Teuta is forced to “Pax Romana“ – the mobility of the Illyrian ships is restricted, she is forced upon alluvium to Rome thus the great Teuta’s kingdom is reduced to the space of (today) Dubrovnik to the Drim Delta.
Although the story of Teuta was soon to be over, the pirates of Mljet continued to cause great problems to the trading ships of the Roman Empire. “(…) The pirates of Mljet frequently set sails in their fast and small vessels, so-called "lembi", intercepting and attacking Roman galleons loaded with the amphorae of wine, oil, wheat, and honey. The Mljet people had a suitable position for piracy because the main Roman sea route, “the amphorae route” was starting in Epidaurus, going through the Mljet Channel and was ending in Istria and Italy.“ Finally, the emperor Augustus destroyed the city of Melita 35 BC due to the repetitive pirate attacks on the Roman fleet.
The history of ancient Greece remembers Mljet as Odysseus’ island.
The Legend of Odysseus is linked to Homer’s “Iliad” and “Odyssey”, with particular regard to the voyage and the adventures of the young Odysseus. Legend says that Odysseus, on his voyage home, encountered a magical island Ogygia whose ruler, Calypso kept him seized for seven years (in the area of today “Odysseus' cave”). To persuade him to stay on the island, she offered him immortality so by night, Odysseus was easily tempted by her enchantment. By day, Odysseus wept for home and cried for his family. At last, Zeus sent a message to Calypso, through Hermes, to let Odysseus go home where faithful Penelope was waiting for him.
This legend is connected to two islands – Malta and Mljet – that carry the same name in numerous historical writings (Melita). The lack of archaeological remains on Mljet doesn’t give strong support to the historical component of this legend. The archaeological artifacts from the Greek period are situated exclusively in the sea of Mljet’s harbors which makes Mljet the island of refuge or resting space for the Greek sailors. “Branimir Gušić and Cvito Fisković believe that the Legend of Odysseus (…) can hardly be anything else but a legend with probably no (firm) archaeological background.“, although Mljet was Ogygia for centuries:
Pseudo-Scylax in his work Periplus had asserted that the distance between Korkyra Melaina and Melita is 120 studies or 18 kilometers. He had thus, at the very beginning, rejected the connection of Malta with infinite mythological metamorphoses of the Mljet Mediterranean milieu. The enchanted island of Ogygia, with its gentle coves, crystal caves, markedly dark blue sea and magic beaches had attracted Homer’s Odysseus, who enjoyed here with his nymph Calypso, the daughter of the Titan Atlas, for seven years. The sound of this nymph of human voice resounded best in her sea shelter, the ‘’Odysseus’s Cave’’. The overall ambiance of Mljet corresponds strikingly with the imagination of the blind Hellenic poet, who was the first writer to apply in his epic the postmodern syntagm that letter is always already before a speech. In Book V of his Odyssey, Homer describes Ogygia as follows:
…and he (Hermes) found her within. A great fire was burning in the hearth, and from afar over the isle, there was a fragrance of cleft cedar and juniper as they burned. But she within was singing with a sweet voice as she went to and fro before the loom, weaving with a golden shuttle. Roundabout the cave grew a luxuriant wood, alder and poplar, and sweet-smelling cypress, wherein birds long of the wing were wont to nest, owls and falcons and sea-crows with chattering tongues, who ply their business on the sea. And right there about the hollow cave ran trailing a garden vine, in pride of its prime, richly laden with clusters. And fountains four in a row were flowing with bright water hard by one another, turned one this way, one that. And round about soft meadows of violets and parsley were blooming...
(Homer, Odyssey V, 58 - 74)
The description of Mljet in the above classical mythological paradigm, where the great poet presented all his capacity of observation, comparing and description, experienced a postmodern mythological transformation, as well as a scientific appropriation. It is masterly achieved in the writing of Ernst Jünger, that German both scientific and literary bard, who, in his long life of 102 years, underwent the metamorphosis from a soldier in the First World War, the holder of the greatest German decoration, the Iron Cross, through an outstanding zoologist to a deep thinker and successful writer. In his travel-description of the Mljet and Pelješac Channels, as seen from his standing point on the top of the Mount St Elijah, he managed to transpose myth into a literary text which becomes myth again in his narration, and thus in infinity, when reality is transformed into illusion and illusion into reality, as expressed in the writings of Alenka Zupančić, a Slovenian philosopher, the follower of the famous Slavoj Žižek. Ernst Jünger says:
„More clear on the south can be seen the isolated and ferocious island Mljet with its sea caves from which chasm can be heard the rumble as an underground roar. There in the depths, sails some ship to Pharos, barely bigger than the vessel which carried bounded Odysseus past the sirens’ island. The wonder does not evoke surprise for we are deeply connected to the wondrous. True happiness that the view offers us is the achievement of eliminating the reality from our dreams. How else would Hölderlin, who lived far away from the playground of dolphins, recognized in the deepest part of his being the undying beauty of the island worlds? “
(Darker font translation according to Ivan Pederin: „Ljetovanje Ernsta Jüngera na Korčuli i Orebićima 1932.“, Godišnjak grada Korčule 10, str. 70, Korčula, 2005. from Croatian text of the) source
Of the snakes. Mljet was also known as the island of snakes. It was told that the snakes were brought by the Asian pirates in order to guard their treasure on the island. Besides, these pirates waged war by throwing ceramic amphorae to the rivalship, from which the snakes would crawl out and by biting the enemy help the Mljet brigands win the battle. “However, for the islanders, the snakes were quite a menace. According to tradition, the rocks of the Lokve inland would tremble during the droughts, for the villagers walled up the four-lined snake which killed a little girl.“ Of mungo. The first mongooses delivered, from India to Europe, baron Schillinger in 1911 – six pairs of “grey mungo” – to liberate Mljet from the snakes. Now, almost a hundred years later, there are no snakes on Mljet. As mungo is domesticated in villages, gardens, and groves, other animals mongooses feed with are rare or extinct, for example – the mice.
There is also, another story linked to Mljet – the island of snakes:
The (Story) Legend of St Paul says that St Paul traveled from Jerusalem to Rome for the criminal investigation. Together with the crew, he experienced shipwreck on the island Melita where the natives accepted them openly and hospitably. Then, there were still lots of snakes inhabiting Mljet (Melita), thus legend (according to the New Testament) says: “Paul had collected a bundle of sticks and was putting them on the fire when a viper brought out by the heat attached itself to his hand. When the inhabitants saw the creature hanging from his hand they said to one another, 'That man must be a murderer; he may have escaped the sea, but divine justice would not let him live.' However, he shook the creature off into the fire and came to no harm, although they were expecting him at any moment to swell up or drop dead on the spot. After they had waited a long time without seeing anything out of the ordinary happen to him, they changed their minds and began to say he was a god. “ (Acts of the Apostles, Chapter 27 and 28.). According to Bašić, one of the most interesting, brilliant clarification on St Paul’s Shipwreck was given by the Academic Nenad Cambj. According to this source, Bašić writes: “Paul sent Titus in Dalmatia who, previously resided in the vicinity of Adriatic as well as did his companion and a chronicler, Lucas, therefore the apparent usage of the word “Adrias”. After three missionary journeys, Paul had a certain experience with the sea. Evangelist Lucas, as an attentive listener, companion and traveler writer recorded the conversations and debates, as well as that of Paul’s, spoken and advised. Even before the Shipwreck journey to Rome, Paul stayed in the vicinity of the Adriatic Sea for few months, because he proposed to Titus to join him (after he had sent him Artem or Timothy) as he has had decided to overwinter in this city – in other words, to remain there for few months. (Epistle to Titus, 3, 12). Cyprus bishop Epiphanius (IVth c.) mentions that Paul’s companion, Evangelist Lucas was in Dalmatia, thus he did not drive to the sea near Malta. Further, the warden of the island (lat. princeps insulae; gr. protos tes nesou) Melita (such existed on Malta) a certain Publius, and he was praenomen, a man that has Roman Civil right that peregrini do not have. However, he was primus which differs from princeps, and a term princeps insulae was used in Illyria for the warden of the island. After the Greek influence and the Roman rule, Carthage and Syracuse government left their mark on Malta, “the barbarians” of Malta were hardly open and hospitable islanders who gave cordial welcome to the castaways. The writer – Emperor Constantine Porphyrogenitus stated that on Mljet snake bit St Paul by the thumb (“De administrando imperio /DAI/, XXXVI“), and that articulately speaks of Mljet in the Adriatic Sea. Then (the middle of Xth c.), Malta is under the Saracen government, while Sicily was still a part of Byzantium, as well as Malta was (since VIth c., it is a temat (theme) of Sicily), so this would have been mentioned, and Paul’s “Maltese” adventure would not have been forgotten (due to the short second reign). Furthermore, “Maltese tradition” was shaped in XIIIth c. St Paul’s Shipwreck anchors remained in the sea, thus the led parts would have been saved apart from the wooden ones and the imprinted seals of the vessels or the ship-owner (unknown in St Paul’s case) would have confirmed affiliation of the ship.
Hydro-archaeological and archaeological localities
Two waterways in the Adriatic Sea, well-known since the neolith, led from the Mediterranean across the shores of West Greece routes, along the Pelješac Channel. The waterway on the west coast of the Adriatic coast continued over the Adriatic Sea – across Hvar, Vis, Palagruža, Pianoza, Tremiti, and Gargano. The waterway on the east coast continued along the coast of Hvar and further across Šolta, Šibenik archipelago through the Pašman and Zadar Channels where it branched towards Molat, Ist, Silba, Lošinj, and Cres up on Istra and Trieste, or from Pašman and Zadar Channels towards Rab, Pag and Krk up to Croatian Littoral. According to Bašić’s paper, it is concluded that one of the reasons for the described sailing routes is probably limited maneuvering (according to Brusić, Z.). Also (according to Brusić) Bašić concludes that the indented Adriatic east coast is much more suitable for windward sailing than the west coast which is not protected with islands and is unsuitable for berthing due to the muddy sea bottoms and shallows.
So, due to its width, the Mljet Channel did not have the ideal conditions for sailing, especially during the season of strong northern winds, but it does have five suitable bays: Okuklje, Prožurski porat, Sobru, Polače and Pomena (according to Kisić, A.) Exactly the abundance of the hydro-archaeological remains in the waters of the mentioned harbors tells us of vivid nautical life of Mljet island. Bašić cites numerous archaeological findings amongst which are: a pier, probably built before (Island IInd c.) the object connected to the late antique palace in Polače, then ceramics from the north African workshops, ceramics from the workshops of Asia Minor that all date from the IInd and IIIrd century, then the emperor Constantine coins from the IVth century, numerous artifacts dating V – VII century. Besides the above mentioned, as well as the multitude of byzantine type amphorae that date back to the time of the emperor Basil I which Bašić refers to the amphorae of the Athens Agora and Dinoghetti in Romania (further refers it to the motif specific to the eastern borders of the Byzantine Empire in Syria, Egypt, Tunis, Mesopotamia, and Armenia, according to Brusić). Bašić says: ”The monumentality of the architecture alongside data from the Odoacer Charter, where he assigned the income of 200 solidi as rent from Mljet to his comes Pierius, give an approximate image of the significant economic power that was concentrated on the island Mljet (Polače Bay).“
The remains of the late medieval and the new age of Mljet suggests one common dignitary (according to Stošić) and certainly speaks of the Benedictine commune which monastery clerical liberated from the “corvee, servitude and other personal burdens“ of the Dubrovnik Republic, although Mljet was still a part of Dubrovnik Republic. In the year 1530, by the Bull, pope Clement VIII established Mljet Benedictine congregation and it successfully sustained until the archbishop of Dubrovnik took over the congregation in 1604 and then, after all, in 1641, it was efficiently brought back to the original conditions as it were during the pontificate of Clement VIII.
„Don Placid Guska believed as early as 1814 that “all the houses of Mljet are serfs of the Monastery” according to the duties and obligations that people of Mljet had towards the Monastery.
By the banishment of the procurement clerk in 1813, the people of Mljet do get free from taxes yet the plunder that followed caused great damages in the Monastery as well as Pomjenta estate and created intentional general neglect of olive grove and vineyards, considering that the vines were replaced with tobacco. 
Today, The Tourist Board of Mljet lists twenty-two  sacral objects on the island amongst which is the Church of the Assumption of Mary along with the Chapel of the Assumption of Mary and the Chapel of St Benedict situated on the Lake islet of St Mary. Amongst the listed sacral objects are also two late Christian basilicas.
Palace in Polače, Villa Rustica
The popular island tale says that Septimius Severus banished Agesilaos along with his son Oppianos from Rome. Father and son took refuge on Mljet built themselves a palace – Villa Rustica. When Oppianos arranged inspirational verses for the emperor Caracalla about the beauty of the sea and the fishing, he pardoned them and asked them to return to Rome. However, father and son sent him a branch of Aleppo pine with the bird nest containing a sea shell thus sending a message that they wouldn’t change their small empire for the big empire and by this act justified themselves to the emperor. Indeed, the aforementioned clear timeline data of Mljet are in the inscriptions of the poet Oppianos “De rebus Illyricis“ where he wrote that the emperor Augustus destroyed the city of Mellitus 35 BC due to the repetitive pirate attacks on the Roman fleet. With the successful subjugation of the local population, during the IIIrd c. Romans are building an impressive palace in Polače Bay. The palace was mastered by the Roman governor and it probably had defensive purposes as well, witnessed by the two towers constructed on its edges. Two early Christian basilicas and thermae were built subsequently, so it can be concluded that alongside governor also lived a clergy. Thus the deduction is that Polače functioned as a late antique, idem est, an early Christian city at the time (and later as well, which can be observed in the appliance of the versatile architectural elements of the Vth and VIth c.) Although many scientists showed an interest in this architecture and compared it with a “variety of rich late antique pastoral architectures from all sides of the Roman world, and also to the general developing periods of the late antique pastoral architecture“, the extensive researches that would give unambiguous historical and archaeological answers are still not accomplished. (intro by Ana Gizdic)
Gizdić, Ana. DOCUMENTARY (intro). EMERALD; BLUE SILVER AND GOLD (PROGRAM). PROJECTS. POWERPROGRESSIVEART. 2019.
URL: https://powerprogressiveart.wixsite.com/powerprogressiveart/emeraldbluesilver-golddocumentary (document access date)
REFERENCE on hover
 The Green Island. Nacionalni park Mljet National Park. About the Park. http://np-mljet.hr/en/about-the-park/the-green-island/ (2019)
 “The Lakes are also a home to an Aurelia genus jellyfish which has not been recorded anywhere else in the world so far. It can sometimes be noticed at the surface but it mostly stays in the deeper layers of the sea, feeding on plankton. Although it is quite large and can reach a size of up to 55 cm in diameter, it is completely harmless to people.“; Habitats and ecosystems. Nacionalni park Mljet National Park. About the Park. http://np-mljet.hr/en/about-the-park/habitats-and-ecosystems/ (2019)
 ibid: „Due to the specific environmental conditions in this area, Veliko jezero holds the largest recorded bushy coral reef (Cladocora caespitosa) in the world. The bushy coral or the Mediterranean pillow coral is a reef-building stone coral from the Faviidae family and it is endemic to the Mediterranean Sea. It lives in symbiosis with zooxanthellae which is why the colonies can be very large and sometimes develop large reef formations. The reef in Veliko jezero (Great Lake) stretches over an area of 650m2 at a depth between 4 and 18 meters.“
 Translation of Staništa i ekosustavi. Nacionalni park Mljet National Park. O parku. http://np-mljet.hr/o-parku/stanista-i-ekosustavi/ (2019)
 Translation (and correction of data) from web page: Povijest. Turistička zajednica općine Mljet. Početna. http://www.mljet.hr/?l=hr&ispis=staticna&id=105&iskljuci=da (2019)
 Translation of Vojvoda, A. T. Mitovi i legende. Turistička zajednica općine Mljet. http://www.mljet.hr/?l=hr&ispis=staticna&id=116&iskljuci=da (2019)
 Calypso is a nymph. In general, according to Homer’s “Iliad” and “Odyssey“, she is considered the daughter of the Titan Atlas and the Oceanid Pleiona. According to Hesiod’s „Homeric Hymns“ she is considered an Oceanid, the daughter of the Titan Tethys and Oceanus. According to Apolodor’s “Bibliotheca“ she is considered the daughter of Nereus and Doris (while Doris being the daughter of Oceanus and Tethys). According to Shwab G., Najljepše price klasične starine,
 Translation of Bašić, Đ. Otok Mljet u svjetlu (hidro)arheoloških nalaza i povijesti (pomorstva) na plovnom putu istočnojadranske obale (U povodu 50-godišnjice Nacionalnog parka Mljet), Pomorski zbornik 46 (2010)1, 139-196, p 148
 Filippi, Ž. Mythology of Mljet in the Mediterranean Milieu (Mitologija Mljeta u Mediteranskom miljeu). Mljetski zbornik, broj 5. Nacionalni park Mljet i Filozofski fakultet u Zagrebu, 2010.
 Translation of Marković, M. Skrivena prošlost antičke Ogigije. Sveučilište u Dubrovniku. Početna stranica. Izdavaštvo. Punkt-studentski časopis. Vremeplov. Febary, 29, 2012 http://www.unidu.hr/novost.php?idvijest=1974 (2019)
 Acts of the Apostles, Chapter 28, Catholic online, https://www.catholic.org/bible/book.php?id=51&bible_chapter=28 (2019.) following Vojvoda, A. T. Mitovi i legende. Turistička zajednica općine Mljet. http://www.mljet.hr/?l=hr&ispis=staticna&id=116&iskljuci=da (2019)
Translation of „Constantine Porphyrogenitus in Chapter XXXVI. „On Pagans that are also called the Narentines and the land they inhabit now” says this: “...the other big island Mljet or Malozeátai, which St Lucas mentions in the Acts of the Apostles, calling it Melita. On that island, the viper bit St Paul by the finger which St Paul then burns in fire”; Bašić, Đ. Otok Mljet u svjetlu (hidro)arheoloških nalaza i povijesti (pomorstva) na plovnom putu istočnojadranske obale (U povodu 50-godišnjice Nacionalnog parka Mljet), Pomorski zbornik 46 (2010)1, 139-196, p 152
 ibid: „The voyage between the sea base in Puteoli (near Naples) and Alexandria lasted for 42 days on the sea, even with the minimal speed of 1 knot (miles/h). On land, the voyage lasted approximately 180 days of uninterrupted march and another two days on sea: full route on land to Aquileia (near Trieste) on the header of the Adriatic Sea demanded not less than 210 days. It is a comparison of extremes, linear voyage by sea opposite the semi-circular voyage by the Mediterranean. On the route Rome – Antioch the distance of 1.860 miles on land and two days on sea (between Brindisi and the land of Via Egnatia), the voyage by sea would take approximately 55 days at 1 knot, and two days on land (Seleucia - Antioch), while the land march would take roughly 124 days on land and two more by sea. Ratio 1:2.2 opposite ratio 1:4.3 between the voyage by land and by sea on the route Rome – Alexandria. When Cicero departed from Athens to Ephesus in 51 BC on the route to the south part of Asia Minor where he was supposed to take over the duty as a governor he took one light ship. The ship departed on July the 6th, passed Aegean islands (Ceos - Gyaros - Syros - Delos - Samos), stopping in each one of them, then finally arrived on July the 22nd (more than two weeks since departure). Also, on one ship of the fleet of galleons, he returned to Athens in two weeks. The distance on the open sea wasn’t greater than 200 nautical miles which even a slow ship could accomplish in 3-4 days. The voyage from Rome to Corinth would include favourable and unfavourable winds, subsequently lasted one to two weeks. As (some of the) ships didn’t sail faster than 6 knots, the journey from Gibraltar to Rome or Carthage would never last less than a week. Narbonna was at least 3 days from Rome, Corinth 5, Rhodes 7, Alexandria 10 days. From Byzantium (Constantinople) to Rhodes the voyage used to last at least 5 days, and to Alexandria 9 days.“ p 153, 154
 ibid, p 165
 ibid (Brusić Z., Problemi plovidbe Jadranom u prethistoriji i antici, Pomorski zbornik, knj. 8, Zadar, 1970, p 550-551)
 ibid, p 166
 ibid (Kisić A., Rezultati podmorskih rekognosciranja i istraživanja u vodama Mljeta, Zbornik otoka Mljeta, I, Dubrovački muzej, Dubrovnik, 1989, str. 167; Eadem, Rezultati podmorskih rekognosciranja i istraživanja na dubrovačkom području, Arheološka istraživanja u Dubrovniku i dubrovačkom području, (Znanstveni skup, Dubrovnik, 1.-4. X. 1984.), Izdanja HAD-a, sv. 12, god. 1987, Zagreb, 1988, p 153)
 ibid, p 167
 ibid, p 168
 ibid: „They are dated to the time of the amphorae found in Constantinople, built-in as a part of construction material into the objects in the Mangala area that are constructed during the reign of the emperor Basil I in IXth c.”, p 169
 ibid, p 168
 ibid, Stošić J., Otok-palača-samostan, Simpozij Prirodne značajke i društvena valorizacija otoka Mljeta, Priopćenja, (Pomena, otok Mljet, 4-10. rujna 1995.), Hrvatsko ekološko društvo - Državna uprava za zaštitu kulturne i prirodne baštine - Nacionalni park Mljet, Zagreb, 1995, str. 660, p 172
 ibid, p 172
 ibid, “…because every house was obliged to give 1 chicken in the form of monetary gift (secondo l’uso antico; 1345 still in temper of St Blasius) and the money for the patriarch of the monastery on October 1st, also work for the monastery for the whole week; give one ram and a goat ling as a gift (on January 5th); six shepherds (by the patriarch’s choice on August 15th); they had to tend to the monastery livestock; chop wood for the monastery purposes; stand guard “in all harbours of the monastery lands”; send a shepherd or more daily on service in monastery; prepare the barrels during the harvest; pluck Pomjenta estate; clean up the entire islet for the Assumption (August 15th) and the feast of St Benedict (March 21st); go to Dubrovnik twice a year for the monastery purposes; give 12 kids and part of the livestock for renting an islet in Polače harbour and Pome for which they are granted 1/3 of monastery cheese and 1/3 livestock (rearing monastery livestock). Even the Mljet children had to participate the harvests and other monastery purposes (for half of the adult wage in food and 1 dinar payment). On top of all, the patriarch of St Michael (on September 29th) would choose 6 rataj (ploughmen, tiller) for the yearly monastery service but he wasn’t allowed to choose an arbiter. By the subsistence taxes and the deeds of the XVIth c. which were reducible to the financial rent of 300 perper (distributed amongst the people of the island) thus is attached an annual or weekly work of shepherds. Every three years, the patriarch of the monastery would give 1/2 of monastery land (with the obligation to give 1/4) to the Mljet people, and the other half would stay as fallow land.“p 175
 ibid, p 175
 In Babino Polje: Church of St Paul (built in 1935 by the grace of pope Paul IV and Msgr Karlo Bajer); Church of St Andrew (built in X th and XI th c.) one-nave architecture with a semi-circular apse, Church of St Pankration (built before 1039 – when mentioned as an estate of Lokrum Benedictines); Church of St John the Baptist (probably same age as previous church renewed in 1922) and facing Otranto; Church of Holy Salvation (same as St John); Church of St Blasius, built (in 1379, according to Statute of Mljet) to honour the gratitude to Dubrovnik Republic; Church of St Michael (may be the eldest church on island, definitely built before the XI th c.); Chapel of Our Lady of the Hill (built in 1677). In Korita: Church of Our Lady of the Hill (built in XV th c.) in renaissance-baroque style; St Vitus (finished in 1488) in gothic-renaissance style; St Elijah (built in XV th c.). In Prožura: St Trinity (recorded in documents of the Church of Our Lady of the Lake abbot on September, 24, 1345); St Martin (around XIV th c.); St Rocco (around XIV th c.). St Nicolas in Okuklje (around XIII th – XIV th c.). Parish of St Andrew Abbot in Maranovići (probably from XVIIth c.). Church of St Peter in Blato (first data from January, 12, 1377.). Parish of St Nicolas in Goveđari (built in 1937)., Data from: Sakralni oblekti. Turistička zajednica općine Mljet. Zanimljivosti. http://www.mljet.hr/?l=hr&ispis=staticna&id=119&iskljuci=da (2019)
 Agesilaos was a historian from the city of Anazarb (in Cilicia, Asia Minor – during the Middle ages it was called Ain Zarba, today Anavarza which is a rich archaeological site in Turkey). Agesilaos wrote about the early history of the Italic peninsula and these writings are part of Plutarch’s “Parallela“, according to the wiki source
 Retold from memory and according to the brown tourist signalization of villa rustica. Followed by the reference: ”There is a story of building a palace in Polače which had built Agesilaos of Anazarb in Cilicia, when was banished to Mljet by Septimius Severus, together with his son, a poet Oppianos, after the Parthian war. Touched by Mljet beauty, Oppianos, here in refuge, composes two didactical poems amongst others, “Kynegetika” and “Halieutika” that acquired the pardon of the emperor Caracalla (211-217), which is probably a diachronism because the mentioned poet lived and worked during the reign of Marcus Aurelius (161 - 180)“; Bašić, Đ. Otok Mljet u svjetlu (hidro)arheoloških nalaza i povijesti (pomorstva) na plovnom putu istočnojadranske obale (U povodu 50-godišnjice Nacionalnog parka Mljet), Pomorski zbornik 46 (2010)1, 139-196, p 155
 Translation of Turistička zajednica općine Mljet. Povijest. http://www.mljet.hr/?l=hr&ispis=staticna&id=105&iskljuci=da (2019.)
 Turković, T. Kasnoantička „palača“ u Polačama – nove spoznaje. Mljetski zbornik, broj 5. Nacionalni park Mljet i Filozofski fakultet u Zagrebu, 2010.
 “…indicates that the central architecture presents a certain rarity within the totality of the late antique architecture“; Turković, T. Late antique palace in Polače – tetrarchic “palace”?, Original scientific paper, March, 25, 2011, University of Zagreb, Faculty of Humanities and Social Sciences, Art History Department